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Water (2005/I)
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Overview
User Rating:
Release Date:
28 April 2006 (USA) morePlot:
The film examines the plight of a group of widows forced into poverty at a temple in the holy city of Varanasi. It focuses on a relationship between one of the widows, who wants to escape the social restrictions imposed on widows, and a man who is from the highest caste and a follower of Mahatma Gandhi. full summary | full synopsisAwards:
Nominated for Oscar. Another 10 wins & 11 nominations moreNewsDesk:
(41 articles)
Cooking With Stella show at Toronto Film Festival was dedicated to Lisa Ray (From BollywoodHungama. 23 September 2009, 8:40 AM, PDT)
Cooking With Stella show at Toronto Film Festival was dedicated to Lisa Ray
(From BollywoodHungama. 23 September 2009, 8:40 AM, PDT)
User Comments:
Deep water for traditionalists more (119 total)Cast
(Cast overview, first billed only)| Sarala | ... | Chuyia | |
| Buddhi Wickrama | ... | Baba | |
| Rinsly Weerarathne | ... | Chuyia's Husband | |
| Iranganie Serasinghe | ... | Mother in Law (as Iranganee Serasinghe) | |
| Hermantha Gamage | ... | Barber | |
| Ronica Sajnani | ... | Kunti | |
| Manorama | ... | Madhumati (as Manorma) | |
| Rishma Malik | ... | Snehalata | |
| Meera Biswas | ... | Gyanvati | |
| Vidula Javalgekar | ... | Patiraji aka Auntie (as Dr. Vidula Javalgekar) | |
| Seema Biswas | ... | Shakuntala | |
| Lisa Ray | ... | Kalyani | |
| Sanoja Bibile | ... | Woman Bather | |
| Dolly Ahluwalia | ... | Upset Woman (as Dolly Ahluwalia Tewari) | |
| John Abraham | ... | Narayan |
Additional Details
MPAA:
Rated PG-13 for mature thematic material involving sexual situations, and for brief drug use.Parents Guide:
View content advisory for parentsRuntime:
USA:117 min | Canada:114 min (Toronto International Film Festival) | Argentina:117 minLanguage:
HindiColor:
ColorAspect Ratio:
2.35 : 1 moreSound Mix:
Dolby DigitalCertification:
Canada:14A (Ontario) | Canada:G (Quebec) | Canada:PG (Alberta/British Columbia/Manitoba/Nova Scotia) | Australia:M | USA:PG-13 | Singapore:NC-16 | Switzerland:10 (canton of Vaud) | Switzerland:10 (canton of Geneva) | Germany:12 | New Zealand:M | India:U | Norway:A | Portugal:M/12 | Argentina:13 | South Korea:15Fun Stuff
Trivia:
Third film in Deepa Mehta's "elemental trilogy," which began with Fire (1996) and continued with Earth (1998). moreGoofs:
Continuity: Kalyani's dog appears older in the scene in which it escapes than the next time it is shown. moreSoundtrack:
Chan Chan moreFAQ
This FAQ is empty. Add the first question.more (119 total)
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This beautiful and poignant film also packs quite a punch; the sorry plight of Hindu widows in traditional Indian society is made evident. Deepa Mehta has clearly set out to make a film with a message but she lets the story carry the message and she does not demonize the supporters of ancient oppressive practices, some of whom are motivated by faith rather than self-interest. Strangely the film's beauty undercuts to some extent the political message: I can imagine a devout Hindu seeing it as supporting the traditional view.
As explained in the film, according to ancient texts a Hindu widow had three choices; she could join her husband on his funeral pyre, she could marry his younger brother (if available) or she could go into an Ashram (refuge) with other widows and live a life of self-denial to atone for the sin of having lost her husband.. It is the third option Chuyia (Sarala) takes on the death of her husband in 1938. Chuyia however is only nine years old and scarcely remembers getting married.
The Ashram is a poor place, self-supported by the proceeds of begging and prostitution, but there is camaraderie amongst the women (who are of all ages) and Chuyia, initially, is not badly treated. The focus shifts to Kalyani (Lisa Ray) the Ashram's "jewel" who becomes involved with a young political activist Narayana (John Abraham), a supporter of Gandhi.
The film is not so much an attack on religion as on particular beliefs. I've no doubt one could live the life of a devout Hindu without believing that widows are responsible for their husband's deaths just as one can be a devout Christian without believing in slavery, or that the earth is flat, or was created in 4004BC. Although the film is set just prior to World War 2 there are undoubtedly many supporters of the ancient texts still out there Mehta was prevented from filming in India by some of them and "Water" was eventually filmed in Sri Lanka. I find it impossible to have any sympathy for their position because it really amounts to using the practices of a society which has long passed away to defend an economic interest, or rather to excuse the abandonment by her family of a woman who has had the ill-luck to lose her husband. As Chuyia asks, where is the Ashram for the widowers? Also, whatever could be said for child marriage on social or economic grounds 2000 years ago, there is no possible justification for it now.
It's a great pity the film was banned in India and Pakistan it is a film for the citizens of those countries rather than me, but it is striking to watch and I suspect, not easy to forget.