6 out of 6 people found the following comment useful :- The Beginning of the Exploitation of Brazil in a Very Realistic Movie, 29 April 2005
Author:
Claudio Carvalho from Rio de Janeiro, Brazil
In 1594 in Brazil, the Tupinambas Indians are friends of the Frenches
and their enemies are the Tupiniquins, friends of the Portugueses. A
Frenchman (Arduíno Colassanti) is captured by the Tupinambás, and in
spite of his trial to convince them that he is French, they believe he
is Portuguese. The Frenchman becomes their slave, and maritally lives
with Seboipepe (Ana Maria Magalhães). Later, he uses powder in the
cannons that the Portuguese left behind to defeat the Tupiniquins in a
battle. In order to celebrate the victory, the Indians decide to eat
him.
"Como Era Gostoso o Meu Francês" is another great low budget movie of
the great Brazilian director Nélson Pereira dos Santos. The screenplay
is very original and the story is spoken in Tupi. The film is shot
using natural light most of the time and is very realistic. The actors
and actresses perform naked and Ana Maria Magalhães is magnificent,
showing a wonderful body and giving a stunning performance. The sound
is produced by the Brazilian musician Zé Rodrix. This movie shows the
beginning of the exploitation of my country by Europeans, focusing in
the Portuguese and French at that time, trading with the Indians and
exchanging combs and mirrors by our natural resources. This movie was
awarded in the national festivals, such as the 1971 Brazilian Cinema
Festival of Brasília (Festival de Brazília do Cinema Brasileiro) with
Best Screenplay (Nelson Pereira dos Santos), Best Dialog (Nelson
Pereira dos Santos and Humberto Mauro) and Best Cenograph (Régis
Monteiro); Art Critics Association of São Paulo (Associação Paulista
dos Críticos de Arte), with best Revelation of the Year (Ana Maria
Magalhães) and some other prizes. My vote is eight.
Title (Brazil): "Como Era Gostoso o Meu Francês" ("How Tasty Was My
Frenchman")
4 out of 4 people found the following comment useful :- A great film if you can find it., 5 March 2002
Author:
chewbacuh1 from Oceana, WV
This movie is one of those that actually transports you into another time.
It takes place during the 16th century with the age of colonization.
It is about a Frenchman who is mistaken as an enemy of the tribe that
captures him. They think he's Portugese and since all white men look the
same, he is their enemy until they can be convinced otherwise.
The film, shot beautifuuly, follows his adventures as he lives among the
tribe as one of their own, until the appointed time he is to be eaten. The
film tries to show realism, therefore everyone is totally nude as they
were
in that era of time.
Unlike most of today's blockbusters, this film has no special effects, no
explosions, and it actually has some acting. Rent it if you can, but
chances
are it isn't at your local quickie mart.
4 out of 5 people found the following comment useful :- Cultural differences, third cinema acceptance, 15 September 2004
Author:
Matthew Hurst from St Louis, MO, USA
Nelson Pereira dos Santos' 'Como Era Gostoso o Meu Francês' (renamed
'How tasty was my little Frenchman' for its US release) is a good
example of the cultural centrism and the difficulties in translation of
the movement towards a new cinema. In it's realistic, non-judgmental
portrayal of 16th century Brazil, Santos is able to speak for people
who could never have spoken to us today. Yet the differences in culture
on the natives of that land are difficult to understand through the
lens in which history is written by its victors.
Santos' involvement in the cinema novo style is immediately apparent,
as it manifests in photographic realism. The lighting in each frame
looks entirely natural (and than likely it only uses natural light) and
camera movement is limited if any happened at all. Sound is clear and
loud, but the near absence of post-production sound effects immerses
the viewer in voices and nature. The main exception to the natural
style of the film is the occasional inclusion of tribal music in the
background, which use some reed-type instrument that might not be
accurate for the tribal theme.
The main obstacle for the viewer is a culture that they have very
little concept of before the film. Unlike Hollywood films that sanitize
their portrayal of native Americans with stereotypical clothing,
Santos' rightly presents the native peoples' of Brazil as they were
without clothes. At times the film looks more like an issue of national
geographic than a fictional story. The indifference to the tribe's
practice of cannibalism not only comes from the perspective of the
tribe, but even the Portugese in the film act in apathy towards it. If
anything, the film comes just short of glorifying cannibalism until it
justifies the act through vengeful rights. Indeed the mistaken
Frenchman too accepts his place in the history of the oppressed
natives, and as our protagonist he leads the audience to accepting it
as well. The marriage of the tribe's woman and the Frenchman parallels
Brazil's past and future, but in some ways encourages that a
co-existence is possible if tolerance can be given. All of these
cultural differences form a boundary to the audience that can be broken
down if one can accept the history of oppression and integrate them
into the themes of acceptance in the film.
3 out of 4 people found the following comment useful :- A unique film experience, 5 November 2002
Author:
lcrews from USA
How Tasty Was My Little Frenchman tells a story that is alternately sad,
scary and life-affirming. It ends with a brutal finale that you knew had
to
happen, even though you were hoping--maybe even beleiving--it
wouldn't.
Utlimately, this is the film's greatest strength: it expertly plays with
your emotions and expectations, then drops a bomb on you.
I saw this in a film theory class at USC back in the mid-'90s. It is not
easy to find, but is definitely worth hunting for.
1 out of 1 people found the following comment useful :- a remarkable setting in images of the wild thought, 23 August 2007
Author:
Xavier JOSSET (xavier.josset@libertysurf.fr) from France
Without "mental anachronism", this film which I would like to find in
DVD offer an extraordinary diving in the vital and mental context of
thought of the people before the "disenchantment of the world". That,
there is thirty years, a director and a scenario writer could test one
such empathy and such a romantic truth to do it of them masterpiece
leaves me astounding. It would be necessary to be able to see and
re-examine it film for better seizing than the temporal and cultural
distance us to make lose of capacity to be included/understood, analyze
and finally to accept of such or such example of "primitive thought".
Because this thought maintaining almost impossible to feel in the
secularized world however contain certain keys of our behavior, that
only them future generations will be able to analyze with sufficient
relevance. If somebody knows where I then to get a numerical copy or
VHS to me or DVD thank you in advance.
1 out of 1 people found the following comment useful :- Like Dances with Wolves, except with cannibals, 19 June 2007
Author:
Kaiban (lelnu@yahoo.com) from Hell's Kitchen, NYC
This is a pseudo-documentary about a French mercenary whom is executed,
ends up as a prisoner of the Portuguese and then is the "honored guest"
of a cannibalistic Brazilian native tribe. The film is based on the
16th century account of a German explorer, Hans Staden, who was
captured by the Tupinamba. The Frenchman becomes part of the tribe, is
even given a wife and a hut, until he is to be eaten in a massive
ceremony. During this time he tries to figure out a way to escape, by
conforming to the tribe.
This film was originally banned in Brazil and was rejected from the
Cannes Film Festival because of excessive nudity. The subject matter is
portrayed in a documentary style, complete with shaky hand camera
footage and including the spoken languages of French, Portuguese and
Tupi. With the exception of the few European characters, the majority
of the cast spends the film either bottomless, topless or both (also
both sexes). The production value appears at first to be quite
underwhelming, but I think instead it tries to emulate the simplicity
and actuality of the situation rather than some ornate (or
romanticized) recollection.
At the same time it is trying to be an objective observer, it is also a
critique of mercantilism and its descendants; monetarism and
capitalism. There is no real judgment being issued here, but rather is
a look at the encounter of the cultures, in an anthropological or
rather a more realistic reinterpretation of what occurred when these
cultures interacted. Some have said this a black comedy, but I did not
find too many places to break out into a roaring laughter (though I did
chuckle a few times at the cultural misunderstandings).
This may sound like a rather dry film (which it is), but the relatively
short running time makes it seem more like a PBS special than an actual
feature film. The movie would also seem to resonate more with the
situation and culture of Brazil (past and present). Brazil is a unique
country, with a diverse history and culture. It was one of the first
films that tried to relate to the "savages", in light of the audience's
identification with the Europeans. Even 30 years later, its relevance
continues.
1 out of 1 people found the following comment useful :- A unique film experience- Contains Spoiler, 5 November 2002
Author:
lcrews from USA
*** This comment may contain spoilers ***
How Tasty Was My Little Frenchman tells a story that is alternately sad,
scary and life-affirming. It ends with a brutal finale that you knew had to
happen, even though you were hoping--maybe even beleiving--it wouldn't.
Utlimately, this is the film's greatest strength: it expertly plays with
your emotions and expectations, then drops a bomb on you.
I saw this in a film theory class at USC back in the mid-'90s. It is not
easy to find, but is definitely worth hunting for.
1 out of 1 people found the following comment useful :- This is a film once seen - you'll never forget it., 23 July 2001
Author:
raybea from Melbourne, Australia
Why have I never heard of this remarkable film before? It is totally
riveting, engrossing. A Frenchman is captured by an Indian tribe in coastal
Brazil not so long after Columbus discovered the New World. He is taken as a
slave into the village, given a beautiful girl (widow of a warrior he had
killed) as his wife, and told that in eight months they will eat him.
The growth of his relationship with the tribe and his native bride, and his
acceptance of their ways - while still desperately searching for ways to
escape - are spellbinding. This is authentically done, so no-one in the
movie wears much more than a string of beads. But you quickly realise how
superficial clothes are, and before long you cease noticing that no-one is
wearing any. As for the climax - oh boy....
1 out of 1 people found the following comment useful :- One of best movies ever made, but then I have weird tastes, 5 October 1999
Author:
tho-3 (tho@mithra.net) from Southern California
I saw this movie at a college film festival back in the 70's - I have been
waiting FOREVER for this movie to come out on video (finally it's out). It
was made in Brazil, so I assumed that was why it hadn't made it to video
yet. I have been checking video stores for the past 15 years waiting for
this outstanding movie to come out! It is one of my all-time favorites -
but
be warned, it is weird, like Werner Herzog weird - its weirdness stems
from
its super-realism.
The movie is based on a true incident back a few centuries ago, in
pre-colonial times, when Europeans were first encountering the tribes in
the
Amazon. A white man is mistaken by a savage tribe of cannibals as their
enemy, so they intend to kill him. Before they dispatch him, though, they
make him part of their tribe (their custom). The entire movie is like
watching a National Geographic documentary as he becomes an accepted
member
of their tribe. That's it. Cosmic plotline? No. Intense insight into the
variety of human life? Definitely.
Oh yeah... be warned... this film has definite nudity - this is not some
Hollywood schlock flick about noble savages... this film tells it like it
was (re-read above: National Geographic, super-realism)
0 out of 6 people found the following comment useful :- The Naked and the Dead, 27 May 2007
Author:
kenjha
Low-budget film about a Frenchman enslaved by Indians in 16th century
Brazil. So low-budget that no costumes are used - the performers are
naked...OK supposedly that's not due to the budget but for
authenticity. The men are seen in all their natural glory while the
women wear G-strings. The nudity is rather distracting, specially while
trying to read the subtitles. The film does not have much of a plot. It
just wanders aimlessly and seems to go on far longer than its 84 min
length. Magalhaes is attractive as the tribeswoman who becomes the
"wife" of the Frenchman. There's a lot of violence. Given the title,
the fate of the naked French guy is never in doubt.
Quicklinks
Top Links
trailers and videosfull cast and crewtriviaofficial sitesmemorable quotesOverview
main detailscombined detailsfull cast and crewcompany creditstv scheduleAwards & Reviews
user commentsexternal reviewsnewsgroup reviewsawardsuser ratingsparents guiderecommendationsmessage boardPlot & Quotes
plot summaryplot synopsisplot keywordsAmazon.com summarymemorable quotesFun Stuff
triviagoofssoundtrack listingcrazy creditsalternate versionsmovie connectionsFAQOther Info
merchandising linksbox office/businessrelease datesfilming locationstechnical specslaserdisc detailsDVD detailsliterature listingsNewsDeskPromotional
taglines trailers and videos posters photo galleryExternal Links
showtimesofficial sitesmiscellaneousphotographssound clipsvideo clipsIMDb user comments for
Como Era Gostoso o Meu Francês (1971)
6 out of 6 people found the following comment useful :-

The Beginning of the Exploitation of Brazil in a Very Realistic Movie, 29 April 2005
Author: Claudio Carvalho from Rio de Janeiro, Brazil
In 1594 in Brazil, the Tupinambas Indians are friends of the Frenches and their enemies are the Tupiniquins, friends of the Portugueses. A Frenchman (Arduíno Colassanti) is captured by the Tupinambás, and in spite of his trial to convince them that he is French, they believe he is Portuguese. The Frenchman becomes their slave, and maritally lives with Seboipepe (Ana Maria Magalhães). Later, he uses powder in the cannons that the Portuguese left behind to defeat the Tupiniquins in a battle. In order to celebrate the victory, the Indians decide to eat him.
"Como Era Gostoso o Meu Francês" is another great low budget movie of the great Brazilian director Nélson Pereira dos Santos. The screenplay is very original and the story is spoken in Tupi. The film is shot using natural light most of the time and is very realistic. The actors and actresses perform naked and Ana Maria Magalhães is magnificent, showing a wonderful body and giving a stunning performance. The sound is produced by the Brazilian musician Zé Rodrix. This movie shows the beginning of the exploitation of my country by Europeans, focusing in the Portuguese and French at that time, trading with the Indians and exchanging combs and mirrors by our natural resources. This movie was awarded in the national festivals, such as the 1971 Brazilian Cinema Festival of Brasília (Festival de Brazília do Cinema Brasileiro) with Best Screenplay (Nelson Pereira dos Santos), Best Dialog (Nelson Pereira dos Santos and Humberto Mauro) and Best Cenograph (Régis Monteiro); Art Critics Association of São Paulo (Associação Paulista dos Críticos de Arte), with best Revelation of the Year (Ana Maria Magalhães) and some other prizes. My vote is eight.
Title (Brazil): "Como Era Gostoso o Meu Francês" ("How Tasty Was My Frenchman")
4 out of 4 people found the following comment useful :-
A great film if you can find it., 5 March 2002
Author: chewbacuh1 from Oceana, WV
This movie is one of those that actually transports you into another time. It takes place during the 16th century with the age of colonization.
It is about a Frenchman who is mistaken as an enemy of the tribe that captures him. They think he's Portugese and since all white men look the same, he is their enemy until they can be convinced otherwise. The film, shot beautifuuly, follows his adventures as he lives among the tribe as one of their own, until the appointed time he is to be eaten. The film tries to show realism, therefore everyone is totally nude as they were in that era of time. Unlike most of today's blockbusters, this film has no special effects, no explosions, and it actually has some acting. Rent it if you can, but chances are it isn't at your local quickie mart.
4 out of 5 people found the following comment useful :-
Cultural differences, third cinema acceptance, 15 September 2004
Author: Matthew Hurst from St Louis, MO, USA
Nelson Pereira dos Santos' 'Como Era Gostoso o Meu Francês' (renamed 'How tasty was my little Frenchman' for its US release) is a good example of the cultural centrism and the difficulties in translation of the movement towards a new cinema. In it's realistic, non-judgmental portrayal of 16th century Brazil, Santos is able to speak for people who could never have spoken to us today. Yet the differences in culture on the natives of that land are difficult to understand through the lens in which history is written by its victors.
Santos' involvement in the cinema novo style is immediately apparent, as it manifests in photographic realism. The lighting in each frame looks entirely natural (and than likely it only uses natural light) and camera movement is limited if any happened at all. Sound is clear and loud, but the near absence of post-production sound effects immerses the viewer in voices and nature. The main exception to the natural style of the film is the occasional inclusion of tribal music in the background, which use some reed-type instrument that might not be accurate for the tribal theme.
The main obstacle for the viewer is a culture that they have very little concept of before the film. Unlike Hollywood films that sanitize their portrayal of native Americans with stereotypical clothing, Santos' rightly presents the native peoples' of Brazil as they were without clothes. At times the film looks more like an issue of national geographic than a fictional story. The indifference to the tribe's practice of cannibalism not only comes from the perspective of the tribe, but even the Portugese in the film act in apathy towards it. If anything, the film comes just short of glorifying cannibalism until it justifies the act through vengeful rights. Indeed the mistaken Frenchman too accepts his place in the history of the oppressed natives, and as our protagonist he leads the audience to accepting it as well. The marriage of the tribe's woman and the Frenchman parallels Brazil's past and future, but in some ways encourages that a co-existence is possible if tolerance can be given. All of these cultural differences form a boundary to the audience that can be broken down if one can accept the history of oppression and integrate them into the themes of acceptance in the film.
3 out of 4 people found the following comment useful :-

A unique film experience, 5 November 2002
Author: lcrews from USA
How Tasty Was My Little Frenchman tells a story that is alternately sad, scary and life-affirming. It ends with a brutal finale that you knew had to happen, even though you were hoping--maybe even beleiving--it wouldn't.
Utlimately, this is the film's greatest strength: it expertly plays with your emotions and expectations, then drops a bomb on you.
I saw this in a film theory class at USC back in the mid-'90s. It is not easy to find, but is definitely worth hunting for.
1 out of 1 people found the following comment useful :-

a remarkable setting in images of the wild thought, 23 August 2007
Author: Xavier JOSSET (xavier.josset@libertysurf.fr) from France
Without "mental anachronism", this film which I would like to find in DVD offer an extraordinary diving in the vital and mental context of thought of the people before the "disenchantment of the world". That, there is thirty years, a director and a scenario writer could test one such empathy and such a romantic truth to do it of them masterpiece leaves me astounding. It would be necessary to be able to see and re-examine it film for better seizing than the temporal and cultural distance us to make lose of capacity to be included/understood, analyze and finally to accept of such or such example of "primitive thought". Because this thought maintaining almost impossible to feel in the secularized world however contain certain keys of our behavior, that only them future generations will be able to analyze with sufficient relevance. If somebody knows where I then to get a numerical copy or VHS to me or DVD thank you in advance.
1 out of 1 people found the following comment useful :-

Like Dances with Wolves, except with cannibals, 19 June 2007
Author: Kaiban (lelnu@yahoo.com) from Hell's Kitchen, NYC
This is a pseudo-documentary about a French mercenary whom is executed, ends up as a prisoner of the Portuguese and then is the "honored guest" of a cannibalistic Brazilian native tribe. The film is based on the 16th century account of a German explorer, Hans Staden, who was captured by the Tupinamba. The Frenchman becomes part of the tribe, is even given a wife and a hut, until he is to be eaten in a massive ceremony. During this time he tries to figure out a way to escape, by conforming to the tribe.
This film was originally banned in Brazil and was rejected from the Cannes Film Festival because of excessive nudity. The subject matter is portrayed in a documentary style, complete with shaky hand camera footage and including the spoken languages of French, Portuguese and Tupi. With the exception of the few European characters, the majority of the cast spends the film either bottomless, topless or both (also both sexes). The production value appears at first to be quite underwhelming, but I think instead it tries to emulate the simplicity and actuality of the situation rather than some ornate (or romanticized) recollection.
At the same time it is trying to be an objective observer, it is also a critique of mercantilism and its descendants; monetarism and capitalism. There is no real judgment being issued here, but rather is a look at the encounter of the cultures, in an anthropological or rather a more realistic reinterpretation of what occurred when these cultures interacted. Some have said this a black comedy, but I did not find too many places to break out into a roaring laughter (though I did chuckle a few times at the cultural misunderstandings).
This may sound like a rather dry film (which it is), but the relatively short running time makes it seem more like a PBS special than an actual feature film. The movie would also seem to resonate more with the situation and culture of Brazil (past and present). Brazil is a unique country, with a diverse history and culture. It was one of the first films that tried to relate to the "savages", in light of the audience's identification with the Europeans. Even 30 years later, its relevance continues.
1 out of 1 people found the following comment useful :-

A unique film experience- Contains Spoiler, 5 November 2002
Author: lcrews from USA
*** This comment may contain spoilers ***
How Tasty Was My Little Frenchman tells a story that is alternately sad, scary and life-affirming. It ends with a brutal finale that you knew had to happen, even though you were hoping--maybe even beleiving--it wouldn't.
Utlimately, this is the film's greatest strength: it expertly plays with your emotions and expectations, then drops a bomb on you.
I saw this in a film theory class at USC back in the mid-'90s. It is not easy to find, but is definitely worth hunting for.
1 out of 1 people found the following comment useful :-
This is a film once seen - you'll never forget it., 23 July 2001
Author: raybea from Melbourne, Australia
Why have I never heard of this remarkable film before? It is totally riveting, engrossing. A Frenchman is captured by an Indian tribe in coastal Brazil not so long after Columbus discovered the New World. He is taken as a slave into the village, given a beautiful girl (widow of a warrior he had killed) as his wife, and told that in eight months they will eat him.
The growth of his relationship with the tribe and his native bride, and his acceptance of their ways - while still desperately searching for ways to escape - are spellbinding. This is authentically done, so no-one in the movie wears much more than a string of beads. But you quickly realise how superficial clothes are, and before long you cease noticing that no-one is wearing any. As for the climax - oh boy....
1 out of 1 people found the following comment useful :-

One of best movies ever made, but then I have weird tastes, 5 October 1999
Author: tho-3 (tho@mithra.net) from Southern California
I saw this movie at a college film festival back in the 70's - I have been waiting FOREVER for this movie to come out on video (finally it's out). It was made in Brazil, so I assumed that was why it hadn't made it to video yet. I have been checking video stores for the past 15 years waiting for this outstanding movie to come out! It is one of my all-time favorites - but be warned, it is weird, like Werner Herzog weird - its weirdness stems from its super-realism.
The movie is based on a true incident back a few centuries ago, in pre-colonial times, when Europeans were first encountering the tribes in the Amazon. A white man is mistaken by a savage tribe of cannibals as their enemy, so they intend to kill him. Before they dispatch him, though, they make him part of their tribe (their custom). The entire movie is like watching a National Geographic documentary as he becomes an accepted member of their tribe. That's it. Cosmic plotline? No. Intense insight into the variety of human life? Definitely.
Oh yeah... be warned... this film has definite nudity - this is not some Hollywood schlock flick about noble savages... this film tells it like it was (re-read above: National Geographic, super-realism)
0 out of 6 people found the following comment useful :-

The Naked and the Dead, 27 May 2007
Author: kenjha
Low-budget film about a Frenchman enslaved by Indians in 16th century Brazil. So low-budget that no costumes are used - the performers are naked...OK supposedly that's not due to the budget but for authenticity. The men are seen in all their natural glory while the women wear G-strings. The nudity is rather distracting, specially while trying to read the subtitles. The film does not have much of a plot. It just wanders aimlessly and seems to go on far longer than its 84 min length. Magalhaes is attractive as the tribeswoman who becomes the "wife" of the Frenchman. There's a lot of violence. Given the title, the fate of the naked French guy is never in doubt.
Add another comment
Related Links